The original Oriental Beauty

As some of you know, I’m a historian in my day job, and my new project is working on the history of how ideas (drinking practice, health concerns, etc) and technologies (plantation methods, processing techniques, etc) pertaining to tea moved across borders. Taiwan turns out to be the most interesting place to look at, because of its close connection with China, but at the same time because of its distinctive history and geopolitical location, thanks to it being under Japanese jurisdiction for the first half of the twentieth century. It ends up being a nice, big melting pot of stuff, perfect for my purposes.

As a result, a side story I’ve been pursuing on and off is the history of the tea Oriental Beauty (dongfangmeiren), more commonly known locally as Pengfeng tea (bragger’s tea). There are two kinds of legends surrounding the origins of this tea. One has something to do with nomenclature – the name Oriental Beauty. You have probably read this online somewhere, most likely from some vendor trying to sell you tea, but the story usually involves some queen of the United Kingdom (some say Victoria, others Elizabeth II) drinking it, finding it absolutely marvelous, and therefore giving it this nice name. This story is almost certainly false, and is made up to sell tea.

The most common name for the tea in the local community, Pengfeng tea, means bragger or bluffing tea. The idea is that the farmer who originally made the tea was able to sell it for such a high price, he bragged to his friends and neighbours, none of whom believed him. So, the name of the tea was born.

This story has always sounded sort of true, but like many such stories, there are lots of slightly different versions, making you wonder whether it’s true or not. What we do know is that the tea was from Beipu. The farmer was probably surnamed Jiang 姜 and there were large sums of money involved. Exactly how large, nobody knows. Everything I saw was a “it is said that” sort of version.

Everything, until today.

On my last trip to Taiwan I was able to get a copy of many issues of a journal called Taiwan no chagyo, or Taiwan’s Tea Industry. It was a trade journal from the colonial period. I have been going through the issues to look for information on all sorts of things, and today, reading one issue from 1933, I came across this

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Bingo. The headline is “A high class tea worth a thousand yen”. Not a thousand yen for one jin, mind you, but a hundred jin, which doesn’t sound like a lot of money, until you figure out that the average jin of tea back then sold for a yen or less – so one jin of tea that sells for 10 yen was, indeed, an astronomical sum. The tea was one of the participants in a local tea competition, and it broke the 300 point mark in whatever scale they were using to grade the teas. The buyers included the governor’s office. It was obviously a cheap and easy way to promote better tea production – encouraging farmers to make better tea and they would be rewarded too with great prices if their tea were good. As the Taiwanese government was trying hard at that time to increase the production quantity and quality of tea for export, it made sense to pull a PR stunt like this.

The tea probably already existed by this time, but this was what made it famous. It probably is also where the name Pengfeng originally came from – maybe not so much a bragger in the liar sense of the word, but the farmer getting rather pleased with himself and annoying all the neighbours. Either way, it’s very gratifying to have found the smoking gun, so to speak, for the story, and it’s good to know that sometimes some of these legends do have some basis in fact.

Diversity

When I spend any amount of time in Taiwan, a lot of tea is almost inevitable. This is not only because I actively seek it out, which I definitely do, but also because even at places where you aren’t looking for tea, it comes to you.

So, in the past five days, I’ve had

Early 90s Alishan
A couple aged Oriental beauties
An old baozhong
Fall 2013 Gaoshan
1950s “Paperless” Red Label
Two 2013 Fall productions Yiwu from Wisteria
2013 Dayuling
Three or four aged baozhongs, various ages
Two new baozhongs, 2013 Fall
One aged dongding, or something similar
Another 90s Alishan
A 2013 gaoshan
An aged cooked puerh
A 1980s teabag of aged oolong
A very nice aged shuixian
Two award winning, slightly aged Oriental Beauties
A 2012 Winter Gaoshan
A beautiful 2012 Beipu black tea
A perfectly stored early 90s Gaoshan
A 30 years old dongding, reroasted
A 25 years old dongding
A wet 30 years old baozhong

And this is with only one tea shopping trip (to Wenshan and a couple old haunts) – the rest were just drinking with people.

There’s also a wide variety of places that I ended up at, from teashops that have bags of tea littering the floor

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To various types of more refined establishments, one of which happened to be a Nanguan studio where we basically enjoyed a private show, with tea

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It’s hard not to be picky about your tea when you live in a place like this. It’s also a place where you can enjoy tea high or low – whether it’s a casual cup of tea from one of those chains that serve it cold with ice and shaken, or fancy with the full setup and some exotic tea with a story to match in someone’s home. There’s something for everyone here who drinks tea – if you haven’t been here (and are reading this blog), you should.

Back to the Island of Tea

How do you know you’re in the Island of Tea?

Well, not immediately, but when you check in to your hotel, and you walk around a bit, and notice that less than a block away at the street corner, there’s this

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and this

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and best of all

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Did I mention this is all on the same street corner? And of course, within the same block and half radius, there’s at least two or three more shops that only sell tea.

But still, this could be just the one district where there are a bunch of tea shops. Well…. until you get back to your room, flip on the tv, do some channel surfing, and while doing so, finding that two of the tv shopping networks sell tea (among more normal things, like women’s underwear). Yes, they sell tea via tv.

In retrospect, I really should’ve recorded it via video, but I’ll spare you the hard sell, since it involves a lot of yelling about how great a deal is. The first channel was selling puerh.

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As you can see, only 3 and half minutes remaining, so I didn’t catch the initial pitch. In any case, they were too excited about this amazing deal to actually tell me how much tea they were selling for the price they were quoting, and they had to keep reminding me how there’s only a few minutes left. From this chart, I figured the following:

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It seems like they were claiming that they had this great cake from year 2000, somehow broke it up and made them into mini-tuos – don’t ask me how, why, or whether that’s even possible. Anyway, that’s the claim, and for the low, low price of 1980 NT (about $60 USD) you can get a can of these minituos. If you buy five! You can even get a free ceramic cup! In case you want to see what cake it is:

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As the last line said, the preciousness of this tea does not need to be said.

The other channel was selling something a little more conventional

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Yes, Cuifeng, in Hehuan Mountain, winter harvest. What sounds like half a jin (300g) for 2760 NT, about 90 USD, which is really not very cheap at all. To prove that it’s really high, they of course had to bring out the maps

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Oh, and if you buy 4 jins total, they’d give you a free 4oz sampler of the same tea!

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Yes, welcome to Taiwan.

Ways to cheat in tea

It’s been a busy few weeks, what with grading, trying to finish a few papers, so on so forth. One of the papers I was trying to write and still in pretty shambolic state is one on the Taiwanese industry. Among the more interesting documents I’ve come across are a set of articles of association for the Taipei Tea Merchants Association. They were always concerned with inferior, fake, or just bad tea, among other things. Taiwan teas, even back in the early 20th century, had a premium over mainland Chinese tea, and they were very keen to keep it that way. So, in an effort to prevent problems, they listed what was not allowed in terms of teas that they sell. These are:

1) Powdered tea – this is not matcha wannabes, but rather teas with significant amounts of powdered tea leaves mixed in to make the tea heavier, so you can sell for more. When the buyer gets it, he’ll notice that it’s mostly powder – and therefore overpaid. This is like you getting that last bag/bit of tea from the bottom of the barrel, and feeling cheated, but on a massive scale.

2) Tea stalks – this one is pretty self explanatory, I think. Can’t sell tea stalks as tea leaves.

3) Sun-exposed tea – probably also obvious – tea that has been exposed to the sun for long periods of time, at least that’s what the name implies

4) Fake tea – it’s not clear how this fakeness is achieved – is it not tea leaves at all? Something else?

5) Soaked tea – this is the best – dried used tea leaves being sold again. It actually does sort of work. Try drying out the leaves you’ve drunk, for some leaves it can look remarkable like new tea leaves and presumably someone can try to sell it in dried form. You will still even get some taste out of it, it’ll just be really watery.

6) Fire-burnt tea – tea that is too roasted/charred

7) Tea that has been adulterated with other materials, including spoiled, rotten teas, dirt, dust, etc

There’s also another category of tea – Tangshan cha, which is the term they used for mainland Chinese teas. In this case, it’s mainland tea being sold as Taiwan teas.

So it’s good to know that the tricks that vendors can be up to haven’t really changed all that much over the last hundred years. Buyers of puerh are quite familiar with this stuff, and buyers of other teas have also run into this sort of problem before. The way they solved it? Made it mandatory to sell/buy through a central exchange, to have regular inspectors (full time) who go and check the farmers/vendors, to make everyone a member of the tea production association, so they are more accountable, and to also educate the farmers. It worked.

Rough thoughts on Oriental Beauty

I’m working on a paper on Oriental Beauty (dongfangmeiren 東方美人), the highly oxidized oolong from Taiwan. It’s still in nebulous form, but I thought it might be interesting to jot down a few things that I have found so far that are worthy of mention.

The first, and most important, is that the name Oriental Beauty didn’t seem to appear until at least the 1970s. Before that, the tea was called “pengfeng cha”, which some of you know as “bragger’s/liar’s tea”. The reason it was called that was because, supposedly, the tea fetched such a high price that the folks back home in the village (probably Beipu) didn’t believe him, so they called the tea pengfeng cha, and the name stuck.

Now, the question is – when did this happen? I’m sure some of you have read stories about how Queen Victoria drank this tea and thus called it Oriental Beauty. That, I’m afraid, is almost certainly bogus. The earliest use of Pengfeng cha that I have found so far comes from the Japanese period, during the 1930s. The first reliable looking thing that mentioned the tea by name is from a record of a supposed sale that took place during a tea expo in 1932. I don’t think the tea dates to much earlier than that, if at all.

Now, my hunch is that the Japanese were instrumental in helping set up the conditions that were necessary to create this tea. Up to that point, Taiwanese oolongs were traditionally processed, with a Wuyi style “two frying and two rolling” procedure. The oxidation, judging from the amount of time the tea spent in withering, wasn’t very high. It was only a few hours of withering, which I think is pretty low. So, there was definitely withering going on, but it wasn’t a lot of it.

In contrast, Oriental Beauty requires a lot of time of withering – in fact, there’s an extra step, after the initial frying, where the tea is left to sit on its own for a short amount of time with a wet towel on top. The leaves are still hot, so it’s a heated process where the tea is probably oxidizing rapidly, and then only after the tea has cooled somewhat does the rolling begin, maybe half an hour later. This is the crucial step that distinguishes Oriental Beauty from other types of Taiwanese oolongs, and is what gives it its distinctive flavour profile.

I wonder if this process has something to do with the Japanese introduction of black tea to Taiwan during the same period, where Assamica varietal teas were transplanted to Taiwan as the Japanese colonial administrators were trying to compete with Sri Lanka, India, and Indonesia for the world tea market. Taiwanese oolong was already a strong exporter at the time, with the US being a big market (imagine that). Taiwanese farmers were sent to learn how to make black tea from others – I wonder if, for example, that some cross-fertilization was happening at that time with regards to this. It is quite clear though that the system of rewards and competition for teas in Taiwan that was originally established by the Japanese turned out to have promoted this tea. That I think there’s no doubt.

It also seems like Oriental Beauty was always an expensive tea, mostly because of the lower volume, and also because it was harder to make. Now this is the only tea that still retained traditional processing methods – most Taiwanese oolongs have changed in the intervening years. Anyone who’s had aged oolong from 30 years ago can tell that things have changed, a lot, for most Taiwanese oolong, but an Oriental Beauty from 30 years ago and now are still processed more or less the same way. That, I think, is an interesting fact in and of itself to us tea nerds.

Taiwan in Yunnan

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Someone recently gave me this box, containing 5 packs of 10g each of a tea that I’ve never heard of before. The tea is called Jibian Wulongcha, which literally means “Extreme border oolong tea”. Jibian, in this case, is a brand name, and if you look at the back of the box, you’ll find that they say the tea is made from qingxin wulong, also sometimes known as ruanzhi wulong (and misspelled as luanze, from what I can tell), but the location of production is Yunnan province of China. These are, in other words, Taiwanese tea trees transplanted in Yunnan. In fact, the little red thing next to the logo tells you it’s from Tengchong gaoshan, not too far from Gaoligongshan and other high mountains of the Southwest. Someone, probably a Taiwanese investor, has obviously got the idea of making Taiwanese oolongs in Yunnan province.

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The pictures’ colours are a little off – it’s difficult to get the white balance just right. However, I can tell you that it is almost impossible to distinguish this tea from any run of the mill regular Taiwanese gaoshan oolong. Certainly the leaves are slightly less rolled than the typical Taiwanese oolong these days, but right from the get go, when you open the little pack, you can smell that distinct Taiwanese oolong scent. The tea itself also tastes slightly off – something is a little different, with a bit of a spicy finish, something you don’t normally find in a Taiwanese tea. However, if I wasn’t warned that this tea is not from Taiwan, there’s basically no way I would have guessed that this is tea from Yunnan. It’s not bad, it’s just different.

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There has been a lot of talk in recent years about how there are farms in Vietnam, for example, that were started by Taiwanese merchants selling these teas back to Taiwan as gaoshancha. They can be quite authentic tasting, at least initially, and only reveal their true colours upon closer inspection. There’s also Zealong, which is the same thing, basically, but in New Zealand, with a really clean finish and a fairly bright taste, although at a hefty price. What this tea here does is the same, except they’re making it to probably sell to the Mainland China market.

One of the things this tea shows though is that much of what you drink and taste, in terms of scent, mouthfeel, etc, are very easily manipulated and that people who know what they’re doing, with the right technology and skills, can easily replicate a tea that you think is unique to one region. While there are subtle differences that can be distinguished if you pay close attention, if this tea were sold without packaging, in loose form, in a store in Taiwan, I’d be hard pressed to say I can tell that it is not from Taiwan.

This is why it is almost futile to try to identify teas based mostly on scent and taste. So much of it can be fudged that there is actually very little that one can rely on with any type of precision. It is true that it is possible, for example, to try to use those factors to help identify whether or not a tea is from a certain area or not, but when something comes out of left field, such as Yunnan tea trying to imitate Taiwan tea, it is actually quite difficult to tell what it is, and all kinds of clues can lead you astray. When people use teas from other areas to imitate Yiwu, for example, they are also imitating the processing techniques prevalent in the Yiwu region that give the tea there its taste and scent. The same can be said of other locales, and in this day and age, there isn’t a lot that is secret in terms of tea processing techniques, unless it’s a new invention that hasn’t been widely disseminated yet.

Just because a tea is from the right area doesn’t mean it’s going to be better either. There are plenty of terrible Taiwanese oolongs out there, and many good ones too. This Tengchong area tea might still need some work, but Zealong, for example, can beat many Taiwanese oolongs out there, although not necessarily at that price. The point is, it is much more important to chase after good teas than it is to chase after good regions – the former is tangible, real, and get to the point. The latter is just a label. As we all know, never judge a book by its cover.

Changing tastes

One of the most profound changes in the drinking of teas in Southern China in the past few decades has been the gradual shift from darker, heavier roasted oolongs to lighter, more floral and less roasted teas. The former can be anything from completely carbonized, black as charcoal teas to ones that are more orange than brown. The range of colours of roasted teas can be seen in this post of mine from a little while back, when I tried three different teas with varying levels of roasting and blending. These are not representative, but at least give you a sense of what can be out there.

Such roasted teas, however, are increasingly hard to find, at least ones that are done well. Farmers and vendors in mainland China tend not to carry any such teas, and when they do, they are either very expensive and sold as specialty items, or very bad, or both. Instead, most of the time you find oolongs that are completely unroasted, that are somewhere between lime green and nuclear green in colour, either dry or brewed, and which are extremely fragrant. Some are so “fresh” they need to be kept in fridges, which makes you wonder what people used to do before fridges were possible.

Now, all of this is partly because of newer technology, new ability to process teas, and the shifting of tastes that make these light, floral oolongs so popular. The advent of vacuum packing for teas means that even teas with high moisture content can be kept fresh for far longer than possible in the old days, so roasting becomes less necessary. The teas themselves also went through changes, with the leaves being rolled much more tightly than before due to the use of machines rather than hand, and stems now tend to be kept with the leaves (as you always see on gaoshan oolong) rather than clipped off the way they used to. All these changes are a result of technological innovations that took place since the 1970s, and allowed for the change in consumption pattern and preferences among the tea drinking public to take place.

Of course, the people drinking the tea also changed this as well – it is much more attractive, for example, to drink a tea that is extremely fragrant. A fresh tasting oolong, whether it is gaoshan oolong from Taiwan or a spring pick tieguanyin from Fujian, tend to be very up front and immediate these days. They assault your senses, especially the nose, and they are very approachable. The fragrance lures people in, and is very popular with those who don’t drink tea very seriously. They are also easier to create – you can basically skip all the steps of roasting and re-roasting, which also means less cost for the farmer. Less work for more money? Sounds like a great deal.

Consequently, the number of places that do proper roasted teas are slowly dwindling, and places that still use charcoal to roast are even less common. Some of that is due to cost and regulations – in Hong Kong, for example, it is pretty much impossible to charcoal roast anymore, because of both fire-code restrictions and also the cost of land and labour. In Taiwan such practices are still possible, whether in weird oven arrangements like I blogged about a few days ago, or oftentimes done in farmhouses up in the hills. However, in general, it’s hard, backbreaking work. In the summer the heat itself will kill you. The few places that still do roasting in Hong Kong tend to use electric roasting techniques, which carry a slightly different fragrance and can taste a little metallic. For the most part though, such skills are dying.

At the same time, recently there’s been a little bit of a revival in the taste of the consumers, with roasted teas seeing a little more press time and also interest than before. One of the things with the super-green type of oolong is that over the long run, they can be very harsh to drink. They are also, relatively speaking, rather boring – once you get past the first few infusions, the tea generally doesn’t hold much interest, and for those who are into tea, such single-dimensional taste can be quite boring. Roasted teas, on the other hand, can be much more soothing to drink and tend to have longer-lasting tastes. They are not quite an acquired taste like puerh, but are certainly less immediately alluring than floral oolongs. At the same time, they do tend to attract those who have spent some time with tea.

One of the shops that I frequent in Hong Kong had some interview done recently in a local food and drink magazine, and since then, he said that business has picked up considerably. In the article, they talked about how roasted teas is their traditional method of making the teas, and that before the roasting is done it is not really considered a “finished product”. I can personally see this pickup in business, as more people come by buying tea that obviously look like they are coming for the first time. Even expats, who used to only buy things like jasmine and light, floral oolongs, are now opting for the darker stuff. The issue is that aside from some places, many such roasted teas are quite inferior in quality. Some cater to a very specific taste that might turn people off to this genre entirely, such as the pitch-black, carbonized shuixians that are mainly sold to Southeast Asia. There is, however, a balance between the two ends, and I think perhaps slowly but surely, the pendulum might swing back just enough so that the roasted teas once again see some popularity among the drinkers. After all, if there’s a market demand for this stuff, then there will be those who make them. I recently tried a somewhat roasted baozhong that is out of this world, but the price of such teas are also quite astounding. I suppose if the market will bear it, there will be those who will be willing to put in the work and effort to make such teas. Let’s hope it doesn’t disappear entirely, because the technique of roasting teas properly for drinking goes very far back in tea consumption history. Its loss will be a great one for all tea aficionados.

A pile of aged oolong

I just came back from another trip to Taiwan, this time having a few days between work and tea hunting. Taiwan really is the island of teashops, and the kicker is, quite a few of them are very decent places, with good tea and run by good people. As one of my commenters mentioned, they don’t try to rip you off the way they do in the mainland.

While MadameN and I were a little early to our dinner destination for a meeting with some colleagues from grad school, we decided to take a quick stroll around the restaurant and look at the amazing coffeeshops that are in the vicinity of the restaurant. While doing that, we ran into a tea store that looked as terrible as you can imagine – old, slightly broken and very dirty shelves, lined with bags of tea that have been stacked into pyramids, a common feature of many community teashops in Taipei. On the far end of the shop are bags and bags of teas, and some puerh cakes lining the wall. I decided to try my luck and walked in, asking if they have any aged tea. The woman who was in the store said she has to ask her dad, who really runs the operation, and ten minutes later, the dad walked into the store.

I expected nothing when I walked in, since most of these stores have nothing other than reroasted-to-death “aged” oolong for sale. However, in the subsequent twenty minutes, which was all the time I had, he brought out about five different aged oolongs for me to taste, each one decent, some better than others. It was clear that my twenty minutes were not enough. I decided to go back the next day.

So the next afternoon, after meeting up with Action Jackson, I went back to the store. We tried many teas.

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Aside from the rather obvious advantage of trying teas this way, which is that you can drink as much or as little as you want, while comparing them honestly without any interference with the brewing skills and parameters, it also allows you to literally throw away teas that are no good. What you’re seeing here is already after a few teas have been thrown out, with three young gaoshan oolongs, two aged oolongs, and one roasted one. More were tested before we stopped after having tasted a dozen or so teas.

The shop’s proprietor also showed us his rather unique way of roasting teas. It is an interesting use of what looks like an oven, because it’s not what it seems

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Whereas the exterior of the oven looks like, well, an oven for maybe baking bread, once you open it up you can see that the heat is actually being provided by charcoal at the bottom of the oven, with pans of teas being roasted above it. It’s actually not a bad idea – this way, he can do charcoal roasting while keeping the room’s temperature to a reasonable level, and also limits the amount of charcoal he needs to use as well as being able to roasted a relatively small batch at a time. To the left of the oven is where he rests his recently roasted tea, and to the right, with the big white bags, are aged oolongs of one kind or another – no vacuum pack, no jars, nothing, just plain bags with good aged teas that are surprisingly not bitter at all. Nor does he re-roast the tea, ever, because, as he himself correctly states, once you reroast an aged tea it loses the aged flavour. I heartily agree.

In the end we all walked out of the store laden with tea, all sold at a very reasonable price. Having spent many days tea hunting in Taipei both on previous trips and this one, I can safely say that oftentimes the best shops for buying tea are also the ugliest looking, messiest, and dirtiest ones, with bags of teas piled everywhere, old, sometimes broken pots lining the shelves, and the most disorganized tea tables you’ve ever encountered. The shops that are neat, clean, with nice rows of boxed teas lit with mood lighting and packaged in designer bags are, more often than not, rather mediocre and rarely surprising. They might have a few things that are rare, interesting, or, better yet, sold with a story, but you have to pay a pretty penny for them, and I’m not sure if that’s worth the money, because what you can drink is the tea, and not the story.

A good tea trip

Being close to Taiwan is probably one of the biggest perks of being in Hong Kong, at least from the perspective of a tea lover. I count aged oolongs as the tea that I can drink day in, day out, and Taiwan is probably the best place to find such things. Even though MadameN and I only went there for three days this time, it did not disappoint.

The Candy Store is of course my first stop, and I returned to find that the laobanniang still remembers me and that I was a seeker of aged oolongs. I spent a few hours sitting there, drinking tea and digging through big metal cans with her, and among the teas I tasted there were two or three that seemed quite decent. One, the last one I tried that day, was very similar to The One That Got Away, and I dare not make the same mistake twice. So I ended up taking home the whole bag of tea that she had, all 2kg of it.

There were smaller successes too, as I went from shop to shop in Taipei looking for things. I replenished my supply of aged oolong, which, while not exactly running low, is low enough for me to have withheld consumption of aged oolongs for a while, opting instead to drink teas that are more readily available. Now, I am sitting in my office sipping an inexpensive aged tieguanyin that I bought on this trip that has the right mix of aged taste, sweetness, and throatiness. Yum.

Having then punctuated the trip with a visit to the magnificent Taroko park, we returned to Taipei and picked up the tea I wanted. On the last day, before our departure, I met up with a dear tea friend from Japan who is both knowledgeable and incredibly generous, and together we visited a tea lover/maker/seller who brewed a series of quite interesting, younger puerhs, some of which are the best young puerh I have had in a while. That’s the other thing about Taiwan – in addition to lots of shops, it has a high number of people who are very keen on tea and who spend a lot of time thinking about it, drinking it, and in some cases, making it. Others are then attracted to Taiwan and visit, therefore further exchanging ideas and teas. It’s a very fertile environment in which to advance one’s own tea appreciation, and I can’t think of a better place for tea than that.

With our bellies full of good tea, our tea companion took us to the airport and sent us off. Four days is far too short for a trip, but it was an invigorating one. I’ll be back for more, and soon.

The tea shop island

Taiwan was called the Ilha Formosa, or the beautiful island, because the Portuguese sailors who first saw Taiwan thought it beautiful. That it still is, but for those of us who are avid tea drinkers, this is more like the Teashop island.

I just got here yesterday for a very quick trip, and stayinag in the heart of Taipei last night, we went out for dinner around our hotel. Just on the pre and post dinner walk alone, in the space of about a few blocks, I think I saw a dozen teashops. Not all of them are necessarily worth visiting, especially when there are many fine shops to go to, but I think it is safe to say that nobody will die of caffeine deprivation here. In fact, I wonder if Taiwan might not have the highest concentration of teashop per capita in the world.

Now I am sitting here in the middle of Taroko national park. It is stunning, and more than validates Taiwan’s former name. More on that later.